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history of san dionisio the lord's warrior (SDW)

Focus on the evangelization of the Marriage Encounter Program and the advancement of Spiritual Growth and Personal Development of leaders and members was the premier goal and mission for the establishment of San Dionisio the Lord’s Warrior Prayer Group (SDWPG) for members and parishioners living in Parañaque, Las Piñas and parishes within the immediate vicinity.

 

Initiated by forerunners from Jesus of Nazareth Prayer Group (JONPG) based at PSG Compound, Malacanang, the original group of 25 couples from Parañaque, composed of its founding members: Bengee-Roselle Villamin (as lead liaison and coordinator with HJM), Leo-Loret Austria (First Pastoral Head), and covenanted members - Rolly-Nedy Marquez, Nick-Merly Ganzan, Ernie-Lumen Sangrador, Toto-Elma Dela Cruz and other covenanted members, was formed with the celebration of its first Mass presided by guest priest Fr. Pogi from Our Lady of the Airways Parish.

 

The first prayer meeting of the group, which had in the meantime affiliated with the Hearts of Jesus and Mary Prayer Community (HJMPC), was held in October 1998, at the San Dionisio Chapel (Tata Dune) located at Quirino Avenue, San Dionisio, Parañaque City, Metro Manila.Appreciated and accepted by the Parish, the leaders and members adopted the name San Dionisio the Lord’s Warrior Prayer Group, and St. Denis (Tata Dune) became the patron saint.

 

Through the efforts of Fr. Jun Interno, Sto. Niño Parish Priest, SDWPG was transferred and continued its prayer meetings at the Cathedral Parish of Saint Andrew, located at Quirino Ave., La Huerta, Parañaque City. With the full support of the then Elders of HJMPC Tito Naning-Tita Mila Alinea and Tito Orly-Tita Jessica Delos Santos and all the members of the Board of Servant Leaders (BSL), and having complied with all the HJMPC membership requirements, SDWPG’s status was finally formalized in November year 2000, and SDWPG became the 10th regular prayer group of HJMPC.  Since that time, SDWPG has continued its Marriage Encounter Weekend Seminars, Growth Seminars and Prayer Meetings activity under the guidance of HJMPC until the present day.

 

San Dionisio or St. Denis

ST. DENIS was a Bishop of Paris and a martyr. Born in Italy, nothing is definitely known of the time or place, or of his early life. His feast is kept on 9 October. He is usually represented with his head in his hands because, according to legend, after his execution, the corpse rose again and carried the head for some distance.That, however, while still very young he was distinguished for his virtuous life, knowledge of sacred things, and firm faith, was proved by the fact that Pope Fabian (236-250) sent him with some other missionary bishops to Gaul on a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius and the new messengers of Faith were to endeavour to restore it to its former flourishing condition. Denis with his inseparable companions, the priest Rusticus and the deacon Eleutherius, arrived in the neighbourhood of the present city of Paris and settled on the island in the Seine. The earliest document giving an account of his labours and of his martyrdom (Passio SS. Dionsyii, Rustici et Eleutherii), dating from the end of the sixth or the beginning of the seventh century and wrongly attributed to the poet Venantius Fortunatus, is interwoven with much legend, from which, however, the following facts can be gleaned.

On the island in the Seine, Denis built a church and provided for a regular solemnization of the Divine service. His fearless and indefatigable preaching of the Gospel led to countless conversions. This aroused the envy, anger and hatred of the heathen priests. They incited the populace against the strangers and importuned the governor Fescenninus Sisinnius to put a stop by force to the new teaching.  Denis with his two companions were seized and as they persevered in their faith were beheaded (about 275) after many tortures.  Later accounts gave a detailed description of the confessors' sufferings. They were scourged, imprisoned, racked, thrown to wild beasts, burnt at the stake, and finally beheaded.  Gregory of Tours simply stated: "Beatus Dionysius Parisiorum episcopus diversis pro Christi nomine adfectus poenis praesentem vitam gladio immente finivit" (Hist. Franc. I, 30). The bodies of the three holy martyrs received an honourable burial through the efforts of a pious matron named Catulla and a small shrine was erected over their graves. This was later on replaced by a beautiful basilica (egregium templum) which Venantius celebrated in verse (Carm. I, ii).

 

The history of SDWPG’s patron, San Dionisio, is tied to the establishment of its namesake visita or chapel south of La Huerta. The visita was named after its patron, Saint Denis, whose headless image is enshrined in the brick stone chapel on Elpidio Quirino Avenue (formerly Calle Real), which was originally a wooden chapel built in 1640. Tata Dune, as the saint is fondly called by residents and devotees, is also the patron saint of Paris and all of France who was martyred by means of being beheaded by a sword for his faith. Community life revolved around religious events during the Colonial Period when residents also engaged in traditional industries such as fishing, saltmaking and embroidery. This changed with the development of gated communities and expansion of Nichols Field into a civil international airport in the mid -20th century.  Although the feast of St. Denis falls on the 9th of October, SDWPG celebrates its anniversary every first Wednesday of November to commemorate its recognition as a regular prayer group of HJMPC.

San Dionisio Chapel

San Dionisio Chapel is an old Spanish chapel.  Surrounding the edifice are a belfry tower, a concrete platform for comedy performances, an aged tree providing shade to afternoon congregations, and a mortuary.  The entire compound depicts a distinctive sense of the San Dionisio community.  While it is a spiritual sanctuary for the elders, San Dionisio Chapel extends its support to different communal activities, hosting cultural events including the annual Moro-Moro or “Komedya” and the biennial Sunduan held in San Dionisio’s honor.  It has a long history of promoting civic campaigns and cooperative-sponsored programs, all in dedication to the residents' well-being and economic security.  The headless image of St. Denis, the Italian saint, serves as an attraction to both pilgrims and tourists.


The SDWPG Emblem

The SDWPG emblem is a “Medieval” Knight shield.  It carries the figure of St. Denis “Tata Dune” at the center against an art Cross Pattée (known also as "cross formée/formy" or croix pattée), a type of Christian cross, which has arms narrow at the centre, and often flared in a curve or straight line shape to be broader at the perimeter.  St. Denis and the Cross are colored white to signify purity, innocence and sincerity of SDWPG.  It also denotes peace.

The Gold bordure touching and flowing along the edge of the shield and the mantle is a colour which reflects grandness in terms of wisdom, glory and the generosity of the membership.

The Red color in the letters “SDW” denotes warrior-like traits, martial strength and the qualities of a powerful defender of the doctrines and practices of the Catholic Church.

Turquoise plum in the shield’s ambit is a colour that symbolizes joy, love and overflowing abundance of well-being, of regal majesty and sovereignty; likewise of  justice which was the prerogative of the founders.

Cyan silhouette around the figure signifies truth, chastity and strength.

The Bishop’s Mitre on the decapitated head of St. Denis is an emblem and symbol of great service to the Catholic Church.


Concept:

 ESTABLISHED OCTOBER 1998 RECOGNIZED OCTOBER 2000

Concept & Design by: Bengee M. Villamin

Illustration by: Boy Sevilla